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Circumcision of our Lord Jesus Christ. St. Great Hierarch Basil the Great. Matins and Divine Liturgy.


Circumcision of our Lord Jesus Christ

Since the Mosaic Law commands that if a woman give birth to a male child, he should be circumcised in the foreskin of his flesh on the eighth day (Lev 12:2-3), on this, the eighth day from His Nativity, our Saviour accepted the circumcision commanded by the Law. According to the command of the Angel, He received the Name, which is above every name, Jesus that means Saviour (Matt 1: 21; Luke 1: 31 and 2: 21).

Dismissal Hymn of the Feast

While Gabriel was saying

Our human form you have taken on yourself without change, O greatly compassionate Master, though being God by nature; fulfilling the Law, You willingly received circumcision in the flesh, that you might end the shadow and roll away the veil of our sinful passions. Glory be to You goodness unto us. Glory be to your compassion. Glory, O Word, to your inexpressible condescension.

Kontakion of the Feast

On this day the Virgin

Now the Lord of all that is has undergo circumcision, in His goodness cutting off the sins and failings of mortals. He this day gives salvation unto the whole world; and the hierarch and bright Daystar of the Creator now rejoice in the highest, Basil the wise and divine initiate of Christ.



St Basil the Great, Archbishop of Caesarea, Cappadocia

St Basil the Great was born about the end of the year 329 AD in Caesarea of Cappadocia, to a family renowned for their learning and holiness. His parent’s names were Basil and Emily. His mother Emily (commemorated July 19) and his grandmother Macrina (January 14) are Saints of the Church, together with all his brothers and sisters: Macrina, his elder sister (July 19), Gregory of Nyssa (January 10), Peter of Sebastia (January 9), and Naucratius. Basil studied in Constantinople under the sophist Libanius, then in Athens, where also he formed a friendship with the young Gregory, a fellow Cappadocian, later called “the Theologian”. Through the good influence of his sister Macrina, he chose to embrace the ascetical life, abandoning his worldly career. He visited the monks in Egypt, in Palestine, in Syria, and in Mesopotamia, and upon returning to Caesarea, he departed to a hermitage on the Iris River in Pontus, not far from Annesi, where his mother and his sister Macrina were already treading the path of the ascetical life; here he also wrote his ascetical homilies.

About the year 370 AD, when the bishop of his country reposed, he was elected to succeed to his throne and was entrusted with the Church of Christ, which he tended for eight years, living in voluntary poverty and strict asceticism, having no other care than to defend holy Orthodoxy as a worthy successor of the Apostles. The Emperor Valens, and Modestus, the Eparch of the East, who were of one mind with the Arians, tried with threats of exile and of torments to bend the Saint to their own confession, because he was the bastion of Orthodoxy in all Cappadocia, and preserved it from heresy when Arianism was at its strongest. However, he set all their malice at nought, and in his willingness to give himself up to every suffering for the sake of the Faith, showed himself to be a martyr by volition. Modestus, amazed at Basil’s fearlessness in his presence, said that no one had ever so spoken to him. “Perhaps”, answered the Saint, “you have never met a bishop before”. The Emperor Valens himself was almost won over by Basil’s dignity and wisdom.

When Valens’ son fell gravely sick, he asked St Basil to pray for him. The Saint promised that his son would be restored if Valens agreed to have him baptized by the Orthodox; Valens agreed, Basil prayed, the son was restored. However, afterwards the Emperor had him baptized by Arians, and the child died soon after. Later, Valens, persuaded by his counsellors, decided to send the Saint into exile because he would not accept the Arians into communion; but his pen broke when he was signing the edict of banishment. He tried a second time and a third, but the same thing happened, so that the Emperor was filled with dread, and tore up the document, and Basil was not banished. The truly great Basil, spent with extreme ascetical practices and continual labours at the helm of the Church, departed to the Lord on the 1st of January, in 379 AD, at the age of 49.

His writings are replete with wisdom and erudition, and with these gifts he set forth the doctrines concerning the mysteries both of the creation (see his Hexaemeron) and of the Holy Trinity (see ‘On the Holy Spirit’). Because of the majesty and keenness of his eloquence, he is honoured as “the revealer of heavenly things” and St Basil is also celebrated on January 30 with St Gregory the Theologian, and St John Chrysostom.

Dismissal Hymn of the St Basil

You sound has gone forth into all the earth, which has received your word. Thereby you have divinely taught the Faith; you have made manifest the nature of all things that be; you have adorned the ways of man. O namesake of the royal priesthood, our righteous Father Basil, intercede with Christ God that our souls be saved.

Kontakion of the St Basil

On this day you have appeared

For the Church you are in truth a firm foundation, granting an inviolate lordship unto all mortal men and sealing it with what you have taught, O righteous Basil, revealer of heavenly things.